Rick Revelle

I am a Native Canadian Algonquin and love writing about the Native way of life pre-European. I am an avid golfer, playing everday.I write in the winter and read for research during the summer. I just finished the White and the Gold by Thomas B. Costain (Finished July 2013). Written in 1953 this book sold 650,000 copies. I have been retired for eleven years. Retiring at age 50 not doing anything of any consequence since then. I have my black belt in Judo and in my twenties and thirtys I coached softball winning three Provincial Championships and going to three Canadian Championships.

I live in Glenburnie Ontario a small rural community north of Kingston. I grew up in the Odessa,Wilton area. Just a small town boy with Native Echos.

The following is a book review from the Canadian Magazine

excerpt:

We were constantly struggling to have enough to eat and always battling the elements to stay warm and dry. Add the constant threat of our enemies and it was a life of never-ending vigilance...The life of the Omamiwinini was forever between life and death at any known time ...

My thoughts were now on what the next few days would hold for us. Would there be death? These battles were always brutal because of the weapons we used - arrows and lances that tore as they entered the body. Hand-to-hand combat with knives that ripped and cut. War axes that broke bones and caused tremendous head wounds. If you were wounded and managed to live through the battle, you could bleed to death or die from infection if the Shaman or your fellow warriors couldn't get to you to administer the healing plants. If you were wounded and your tribe had retreated, you could expect no quarter from the enemy...

...

There lay eight of his best warriors dead and dying. Four of them looked like they had been mauled by a wild animal as they lay on the ground in their own blood, with their throats ripped out. Their eyes were open and all their faces had a complete look of shock and horror.

Rick Revelle, a member of the Ardoch Algonquin First Nation, says he wrote I Am Algonquin because of the widespread "ignorance and lack of information" about native people. In his "Author's Note", he explains that First Nations people cannot be "lumped into one linguistic or cultural group" but are a series of nations "in a Nation called Turtle Island."

"European people said that they were created in Europe," he continues, "but when we say that we were created in Turtle Island, they point out, 'oh, no, you crossed the Bering Strait'." Then Revelle asks, rhetorically, "What right do they have in telling us this?"

I, an elderly Canadian of European ancestry, was never taught that Europeans were "created" in Europe. Scientists believe that humankind originated in Africa and moved through the ages in waves of migration all over the world. If all human beings' ancestors moved around the globe, then why is the Bering Strait theory disrespectful or derogatory?

Otherwise, Revelle deserves applause for his extensive research, not only on the Internet but in six Canadian museums and 15 books listed in the bibliography. His objective was to be as "historically accurate as possible" in writing about the way of life of the Omamiwinini (Algonquins) of the early 1300s.

Most of the story is told in the first person through Mahingan, a young married warrior who lives with his wife and her relations in a band of around sixty men, women and children in what is now the Ottawa area. In the summer months, starting with the Flower Moon and Strawberry Moon, five family units meet to hunt, fish, collect berries and live as a larger village. In winter, they split into smaller units so as not to over-hunt an area.

Hunting is a vital pursuit which brings Mahingan and his male relatives into challenging confrontations with wild animals and other native people seeking a food supply. Early in the novel, readers see them kill a moose and then fight Nipissing warriors in the area. The novel continues in this vein. The primary enemy are the Haudenosaunee (Iroquois) who live east of the Omamiwinini.

I Am Algonquin will appeal to young male action/adventure fans who agree with Mahingan that "There was nothing like the thrill of a hunt to make me feel like my blood had been given a sudden rush through my veins." Whether it be wolverines attacking an old bull moose, prisoners being forced to run the gauntlet, or Mahingan and his fellow warriors corralling and slaughtering buffalo, Revelle's descriptions are detailed and graphic. Because survival was so difficult, it is not surprising that Mahingan seldom shows his gentler side.

(I was surprised to find buffalo in a novel set in eastern North America, but reminded myself that the novel takes place in the early 1300s when the North American climate, vegetation, etc. would have been unlike that of 2013. Revelle explains that "these beasts were able to come to our hunting ground only when the big lake completely froze over during the winter.")

Revelle frequently mentions the work that the women do and the importance of their reproductive capability for the band's survival. He refers to the Algonquin and Huron cultures as "matriarchal", describing a "matriarchy" as a system in which a warrior who marries goes to live with his wife's family, treats his mother-in-law with great respect, and supports and fights for the family unit made up of his wife's relatives. Revelle writes that women "wielded so much power" because they "brought warriors to the family unit, strengthening the village." In this novel, readers don't see women participating in decision-making councils.

Two of Revelle's minor characters are unique in being female warriors. These former girlhood friends who chose to train as fighters live together with the band's approval. Mahingan's wife also plays a minor role. The novel switches from Mahingan's point of view to hers during the childbirth scene and when she hides their baby to save it from a Haudenosaunee attack.

The author's 10 page glossary and pronunciation guide is helpful to those who have heard of "Algonquin", "Huron" and "Iroquois" but not of "Omamiwinini", "Ouendat" and "Haudenosaunee". Revelle makes good use of cliffhangers; that is, he poses a question at the end of each chapter to pique readers' interest and lead them to read on. Action scenes alternate with quieter ones and with passages of information. Indeed, I Am Algonquin contains such a wealth of information that anyone teaching this period might consider using it as a textbook.

Recommended.

Ruth Latta's teen novel, The Songcatcher and Me, (Ottawa, Baico, 2013) is set in the twentieth century. For information on Ruth Latta's books, please visit her website, www.cyberus.ca/~rklatta/RuthLatta.html or her blog, http://ruthlatta.blogspot.com.